"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah?  Until the day of death."  Rambam
Noahide Prayer
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Noahide Prayer

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.

Develop a Torah Personality
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Develop a Torah Personality

Help for perfecting your relationship with HaShem and yourself.

Listen To Noahide Laws & Life Cycle Class
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Listen To Noahide Laws & Life Cycle Class

Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.

Seek Torah Wisdom
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Seek Torah Wisdom

Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!

Audio Torah Courses
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Audio Torah Courses

Listen, Learn & Love Torah

After The Flood
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After The Flood

Ever wonder what happened when Noah and his family exited the Ark after the Flood?

"To the world you might be one person, but to one person you just might be the world".
"The only thing necessary for evil to exist is for good people to do nothing."

Wisdom From Pirke Avot

Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2

Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty?  The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1

The Most Important Part of Studying Torah

The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.

Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.

This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.

More on the Mesorah

The Truth About the Ger

 

Don't ever be afraid of seeking truth or speaking the truth, as it says in

Proverbs 12:19...

Truthful lips will be established forever, But a lying tongue is only for a moment

Are Noahides Allowed to Pray?

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.

When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.

As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.

For More on Noahide Prayer

Tools For Noahide Torah Study

The journey of Noahide Torah study is endless in depth and has no destination.  You will realize this when your very essence proclaims, "the more I learn, the less I know"!  Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life.  After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator.  The more we study the more awe we gain.

List of Tools Here

 

Do you know why more and more Christian & Messianic believers are turning to God?

 

 

 

THE BIG BANG-GOD OR THE LAW OF NATURE

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Stephen Hawking, in his recent book, The Grand Design, breaks the news, bitter to some, that God was not needed to create the universe. Whether God was needed or necessary to facilitate the creation the universe is a question very different from was it God that created the universe. The latter relates to verifying a fact. The former relates to analyzing potentially different options for the act of creation. My take on Hawking is that he goes for the first: God was not needed to create a universe, at least according to the laws of nature as we understand them.

As a lecturer at an orthodox yeshiva, and thank God having both a Torah and science (MIT) background, I totally agree with Professor Hawking. To create a universe from absolute nothing God is not necessary. All that is needed are the laws of nature.

That God might have used the laws of nature to create the universe is fully consistent in relationship to the Biblical accounts of God’s actions. The only name for God in the creation chapter, Genesis chapter one, is Elokiim, God as made manifest in nature. Maimonides in his monumental Guide for the Perplexed (1190; part 2, chapter 6)) wrote that God acts at times via the forces of nature. An example of God using nature to accomplish a goal is in the Exodus account. After our leaving Egypt, God led us to the banks of the Sea of Reeds (or the Red Sea depending upon translations; see the First book of Kings chapter 9 verse 26 for the location of the Sea of Reeds.). There trapped by the sea, God saves us from the pursuing Egyptian army by splitting the sea with a strong east wind that blew all night (Exodus 14:21). That detailed description of the wind was given to let us realize that it may have seemed as possibly natural. How natural? After the Israelites pass through the opened sea, the pursuing Egyptian soldiers follow right on in. After all it is just a lucky wind. (See D. Nof and N. Paldor; Are there oceanographic explanations for the Israelites’ crossing of the Red Sea; published in the esteemed, peer-reviewed scientific journal The Bulletin of the American Meteorological Society, Vol. 73; no. 3; March 1992, for a peer-reviewed account of the possibility of the wind actually opening the sea.) If the wind had seemed super-natural, the army would have fled back home. So natural-seeming was the wind that the Bible had to tell us that it was God that made the wind blow at that time. So we see that the laws of nature instilled by God at the creation are a part of God’s tools in this world, and as we will see also possibly for creating this world.

In 1973, Edward Tryon, professor of physics, published an article in the prestigious peer-reviewed journal, Nature, describing the possibility of how the creation of the universe might be the result of a vacuum fluctuation (Tryon; “Is the Universe a Vacuum Fluctuation?” Nature, 246(1973), pp. 396-397). For those persons interested in the details of the quantum mechanics that make this a possibility, Tryon’s paper is the correct place to start. The physics is complex, but it is consistent with our understanding of the laws of nature.

Try to imagine nothing. Not an empty vacuum. Space is something and a vacuum is empty space. Humans can not envision “absolute nothing” but at least internalize that concept. The vacuum fluctuation occurs not in a conventional vacuum but in a “virtual vacuum.” Now quantum theory holds that probability is the fundamental mathematical structure of the physical world, not absolutes, but “likelihoods,” probabilities. Quantum theory holds that nothingness is also subject to this uncertainty, this probability. Ultimately what this means is that the “nothing” might become “something” popping into existence and then immediately disappearing. The smaller the something is, the greater the possibility, probability, that it can happen. The probability is never very large, but at the dimensions of a fraction of a fraction of a proton, statistics give it a fighting chance. And then rather than having this newly created mass / energy disappear, if this speck of space and energy undergoes a sudden massive expansion, what the Russian scientist Alex Starbolinski and the American scientist Alan Guth suggested and has been termed as inflation, the universe is on its way to becoming a home for life.

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